Then the Lord said to Moses, "Stretch out your hand over the land of Egypt for the locusts, that they may come up on the land of Egypt and eat every plant of the land, even all that the hail has left. Now it's an interesting twist here, "I'm doing these also for the purpose that you might tell your sons, and they might tell their sons, and they might tell their sons, that they may know that I am the Lord. 20, 21, the small number of priests for their work, they are imaginary and prove great inattention to the facts in Scripture. But the moment we come to spiritual action, it is always "Moses and Aaron" never "Aaron and Moses." * Christ's blood has purchased the whole world with every soul and every other creature in it. Confident as we may be that we are taught of God, it does not necessarily follow that there may not be another side of truth which we have yet to learn more fully. But not so. Please see our Privacy Policy for cookie usage details. Exodus 10:12-20 New International Version 12 And the Lord said to Moses, "Stretch out your hand over Egypt so that locusts swarm over the land and devour everything growing in the fields, everything left by the hail." 13 So Moses stretched out his staff over Egypt, and the Lord made an east wind blow across the land all that day and all that night. What Christ has done is the right thing as well for us as for the glory of God; but then there is another result which should be noticed as the consequence of redemption, and so, beginning to appear in this chapter, it is brought out more fully elsewhere. Exodus 12:1-14 (Exodus 12:1) The LORD said to Moses and Aaron in Egypt, Though God first spoke to Moses at the burning bush on the mountain of . It is plain therefore, that salvation requires and involves not only the death but the life of Christ; that salvation supposes not merely guilt removed through His blood, but ourselves maintained, and to be brought through all difficulties, past, present, and future. You are free to opt out any time or opt in for other cookies to get a better experience. Solemn but infinite favour! Nothing is to be left behind when we go.". Moses is one of history's most noted leaders. But even Gesenius and Knobel take the word otherwise, and so do Onkelos and Aben Ezra, as Dr. McCaul has shown. "Whom do ye think that I, the Son of man, am?" This is some heavy-duty darkness; it was so dark that the Egyptians could not even move outside. Pharaoh offered Moses a compromise that was unacceptable and disaster struck again. the wheat and the rye, or rice, the grass, herbs, and plants, it God will "pass over" those houses with blood-smeared entrances, delivering them from the "plague.". [Note: Frankfort, p. This occupies the first chapter. They too would be the chosen vessel of His power in their weakness, and this for ever in His mercy. On either side Aaron and Hur support his arms when heavy, and thus victory is secured for the people of God. 1-20. 11 Not so: go now ye that are men, and serve the . *The unbelief expressed in Dr. D.'s Introd. And Moses said, That's well spoken, because I will never see your face again ( Exodus 10:26-29 ). This command humanly would not appear to be the best strategic or military decision, because Israel would be exposed to Pharaoh if he should come after them and their backs would be to the sea. God bids Moses stretch out his hand (Exodus 10:12; Exodus 10:12), to beckon them, as it wee (for they came at a call), and he stretched forth his rod,Exodus 10:13; Exodus 10:13. Moses then flees from Egypt, but not so much in fear of Egyptian enmity; against this he might have looked to God to sustain him, no matter what might be the pressure on his spirit. So Pharaoh once again is up to his old tricks: first yes (10:8, 24), then no (10:10, 28). Notwithstanding his self-condemnation and These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. III. * It has been well remarked that it is as connected with this we have the Sabbath introduced, type of the rest of God. After this is proved, abundant refreshment is given. let my people go, that they may serve me. Who then is able to stand before the great God? Even as every country has its mythology, the Greeks have their mythology, the Roman mythology; many Jews look upon this as mythology. And thus fittingly He, as Jehovah their God, pledges before them His own unchangeable character to accomplish His promises. Let them know that God would work according to what belongs exclusively to Him. CHAPTER 10 THE EIGHTH AND NINTH PLAGUES "And he looked, and behold, the bush burned with fire, and the bush was not consumed." Some students of Exodus have mistakenly called it the Sea of Reeds. It is entirely dependent on the uplifted hands of the Mediator on high. He retires from the scene to the land of Midian, and there is put through the necessary discipline for the mighty work he was yet to accomplish. The latter statement is perfectly fictitious. 14 And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such. Again, bodily cleanliness was no small part of heathenism which could do nothing for the soul: more particularly was it so with Egyptian heathenism. "What shall I say unto them?" Every one knows the habit in Hebrew, and indeed other languages, for the speaker to throw himself forward into the chief event in question, even if there had been no express preliminaries which evince the futility of the statement. Observe, as illustrating what is here meant, that when our Lord came, as scripture says, He declared the Father. Men must meet the demand of Exodus 10:2. If they would not hearken to these two signs, there was a third which would affect the river. He said, in effect, You can be who you are, but live as a part of your larger culture; do not be distinctive. He cannot understand how a person can be both a freeman and a bondman. Besides there may have been notice given long before the tenth of Abib. Egyptian females worshipped with their husbands, and Pharaoh could have permitted both men and women to worship Yahweh. At the same time it is never God who makes man an unbeliever. So if you'll read it alongside with the Bible, he just gives you good insight and background into the scriptures. This was the first announcement that was meant to act on the soul of Moses, and of course in due time on Israel. This is what He is from everlasting to everlasting. for the locusts, that they may come up upon the land of Egypt; the stretching out of his hand was to be the signal to them to come up and spread themselves over the land, which was brought about by the mighty power of God; for otherwise there was no such virtue in the hand or rod of Moses, to have produced so strange an event: and eat every herb of the land, even all that the hail hath left; the wheat and the rye, or rice, the grass, herbs, and plants, it had beat down, but not utterly destroyed, as well as some boughs and branches of trees which were left unbroken by it. One may wonder if these facts were discerned by Pharaoh. Moses saw that the time for reasoning with Pharaoh had come to an end (10:21-29). 4. God could not pass over that. In Him is concentrated the full power of the change that will follow in due time, as He is the firstfruits of that glorious harvest. signs before him: And that thou mayest tell in the ears of th stretch Exodus 7:19 eat every Exodus 10:4 Exodus 10:5 Exodus 10:12 - Annotated Bible by A.C. Gaebelein, Exodus 10:12 - Arthur Peake's Commentary on the Bible, Exodus 10:12 - Cambridge Bible for Schools and Colleges, Exodus 10:12 - College Press Bible Study Textbook Series, Exodus 10:12 - Commentary Critical and Explanatory on the Whole Bible, Exodus 10:12 - Dummelow's Commentary on the Bible, Exodus 10:12 - EasyEnglish Bible Commentaries, Exodus 10:12 - ETCBC data on Hebrew bible, Exodus 10:12 - Expositor's Bible Commentary (Nicoll), Exodus 10:12 - Frederick Brotherton Meyer's Commentary, Exodus 10:12 - G. Campbell Morgan's Exposition on the Whole Bible, Exodus 10:12 - Hawker's Poor man's commentary, Exodus 10:12 - Introductory Lectures Commentary by William Kelly, Exodus 10:12 - John Calvin's Bible Commentary, Exodus 10:12 - John Gill's Exposition of the Whole Bible, Exodus 10:12 - John Trapp Complete Commentary, Exodus 10:12 - KJV Original Language Details, Exodus 10:12 - Kretzmann's Popular Commentary of the Bible, Exodus 10:12 - Lange's Commentary on the Holy Scriptures, Exodus 10:12 - Leslie M. Grant's Commentary on the Bible, Exodus 10:12 - Matthew Henry Commentary on the Whole Bible, Exodus 10:12 - Matthew Poole's Concise Commentary On The Bible, Exodus 10:12 - Niobi aka Patchworkid's Personal Study Bible Notes, Exodus 10:12 - Peter Pett's Commentary on the Bible, Exodus 10:12 - Spurgeon's Bible Commentary, Exodus 10:12 - Summarized Bible Commentary, Exodus 10:12 - Sutcliffe's Commentary on the Old and New Testaments, Exodus 10:12 - The Preacher's Complete Homiletical Commentary, Exodus 10:12 - Through The Bible C2000 Serie by Chuck Smith, Exodus 10:12 - Treasury of Scripture Knowledge. His commission indeed ran against Egypt, but his intercession was for it, which was a good reason why they should love him, though they feared him. The effect of the one is that the enemy has no longer the slightest claim to us, or power over us; the effect of the other is that the Lord has a perfect right to us in every particular. God's people, sooner or later, must reckon with the savage hatred of that whole portion of humanity who are not God's people. So next week we get into the final plagues, and into the flight of the children of Israel as we continue chapters eleven through fifteen for next Sunday, as we continue our study through the Word of God.Keep up with your reading during the week. Hence man gives himself up to unbelief, and then God may either at that or a later time, according to His own wisdom, seal up a person in a judicial hardness which is a distinct positive act on God's part. Even in the third and fourth plagues we find God marking off His people. The inhabitants of the world will learn righteousness when His judgments are in the earth, and will then know with Jethro that Jehovah is greater than all gods, for in the thing wherein they dealt proudly [judgment came] upon them. As for the second book, Exodus, there is one grand idea which pervades it redemption The consequences of redemption, as well as the circumstances in which it was accomplished, are brought before us in a very full and complete manner, as we shall see. It is not merely a good hope of being delivered, but that the person himself by grace has no doubt about it. . What lessons are to be gained from mythology? We are meant to take notice that now we can speak of "salvation," not before. On the other hand the feast of the Passover did not comprehend in its type the full result of Christ's work in comfort and blessing. A most astonishing thing it might seem at first sight, that after having been thus blessed, the first thing the people find is a wilderness where there is no water; and that, when they do come to water, it is so bitter that they cannot drink it. It was so with Pharaoh, and his is a typical case, the permanent warning in the New Testament, as it is the first specified instance in the Old It is the one which the apostle Paul quotes for this purpose. (Exodus 6:9; Exodus 6:12) But in Exodus 4:31 they believed and rejoiced when he announced deliverance to them. But it is possible that God, bringing in the immense abundance of locusts by a sudden whirlwind, gave the Egyptians a sign of their approaching calamity, so that it might be more manifest that they had not arisen otherwise than in accordance with the prediction of Moses. It's truth; it is the last time that he asks them to pray for him. When the signs were wrought at first, the people and Moses asked leave of absence for three days only. God was showing that the privileges and power of redemption in Christ are one thing, and the necessary practice that follows from redemption another. It is commoner than people imagine. V. Pharaoh's return to his impious resolution again not to let the people go (Exodus 10:20; Exodus 10:20), through the righteous hand of God upon him, hardening his heart, and confirming him in his obstinacy. It was the unworthy dealing of his brethren which broke up all hope for the present. "He cried unto Jehovah; and Jehovah showed him a tree which when he had cast into the waters, the waters were made sweet. We have apostolic authority for believing that the rock is Christ. after that he will let you go: Ex 3:20 Ge 15:14 he will surely drive you out Ex 12:31-39 PHARAOH'S COMPULSION FOR A TOTAL EXPULSION At first glance this chapter might not seem to make sense sense as in Exodus 10 Pharaoh says Moses will never see his face again but here it is clear he is in the presence of Pharaoh. think, feel, speak, and act unworthily of such a habitation; and yet in the face of all He here deigns to dwell in us. Our cattle also shall go with us; there shall not a hoof be left behind ( Exodus 10:25-26 ); In other words, Moses is saying, "Man, when we go, we're goin all the way. The Egyptians you see today you will never see again. The latter account is very different. come up and spread themselves over the land, which was brought If he turn away a particular judgment, as he did often from Pharaoh, or defer it, as in Ahab's case, upon the profession of repentance and the outward tokens of humiliation, what will he do if we be sincere, and how welcome will true penitents be to him! Now that God was vindicated in the household of Moses, his mission could begin. The point of both histories is absolutely lost for those who fail to see a contrast in them, instead of both having grown out of one. And this has an amazing effect upon the spiritual man, who nourishes himself on the sound words of God, because we are all apt otherwise to be careless and to use words lightly. Whether all were to be fully made good now, or whether only to a partial extent, whether even the partial accomplishment was to be opposed and weakened, and useless as far as this could do it by Israel's own folly and sin, all this would afterwards appear. (Exodus 4:1-31) The attention of Moses is drawn to what was in his hand a rod which, when cast on the ground, became a serpent. Again the Lord reminds Moses that He Himself had hardened Pharaoh's The eighth plague: locusts (Exodus 10:1)_ These plagues are standing monuments of the greatness of God, the happiness of the church, and the sinfulness of sin, and standing monitors to the children of men in all ages not to provoke the Lord to jealousy nor to strive with their Maker. "In 1865, near Jaffa, several miles were covered inches deep. Moses was the responsible person; and God held to His order. DESTROYED BY THE RETRIBUTION OF GOD Your little ones go along with you.". But the result of their interference is that the tasks are increased, and that the children of Israel groan yet more, quick enough to resent it too, as if, instead of being deliverers, Moses and Aaron were themselves the more immediate causes of the troubles which thickened on the people. If we had not the two facts, resembling each other on the surface but contrasted in principle, neither the believer could have had so profound a lesson, nor the rationalist have so fully displayed to his shame his ignorance of God. This would also tend to support the premise that Jethro was to some degree an authority figure to Moses. "And thus then shall ye eat; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is Jehovah's passover.". It is not true that there are different documents inNumbers 20:1-13; Numbers 20:1-13 any more than in Exodus 17:2-7: "Jehovah" characterises both as any one can ascertain. He begs pardon, not of God, as penitents ought, but of Moses, which was more excusable in him, because, by a special commission, Moses was made a god to Pharaoh, and whosesoever sins he remitted they were forgiven; when he prays, Forgive this once, he, in effect, promises not to offend in like manner any more, yet seems loth to express that promise, nor does he say any thing particularly of letting the people go. He counts on faith in His own people; but they will always reckon that whatever there may be of good is from Him whatever may be wrong is surely not so. We have the type of Christ; we have Israel in their proper place and order; we have the Gentile represented there. Inspirational Bible Verses and Scripture Quotes, California - Do Not Sell My Personal Information. They covered the face of the earth, and ate up the fruit of it. It is sweet to see these analogies; because in one respect there can scarcely be two volumes more different than the Old Testament and the New Testament; but just as clearly there is everywhere the same mind, and the same source God Himself dealing with a different subject, but the same God no matter what He deals with. But man left to himself invariably refuses the testimony of God. And there cannot be a more affecting feature than that the very people to whom these living oracles were committed are those who see least in them, unless it be those apostates from Christianity, who borrow but exceed the unbelieving thoughts of the Jews, and then vaunt their destructive system as critical and rational. The last of these chapters that I would now notice is the typical picture of the scene of glory; and there too is seen the Gentile in singular prominence Jethro eating bread with the elders of Israel. The locust is the most terrible plague of Eastern lands. The advice of Pharaohs servants reflects their extreme distress (Exodus 10:7). for therefore must we take to serve the Lord our God; and we know not with what we must serve the Lord, until we come there. I arrant you that to the Christian both these truths are made good. Elohim in both reveals Himself or is spoken of as Jehovah. God there and then was about to accomplish a deliverance without precedent, which remains the bright and strong ground for counting on such a God. Go, and serve the Lord your God: but who are they that shall go? Great humiliation! And God spake unto Moses, and said unto him, I am Jehovah: and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them." It is plain that the infliction of lice or gnats, if either be the meaning of the term at any rate a loathsome insect which made life almost intolerable to man and beast was particularly humiliating to Egypt. of 'every soul.'. The quails are brought by a wind from the sea, and the eating of them produces a plague among the people. The foolish virgins court the wise to give them of their oil; and see Psalms 141:6. Salem Media Group. Exodus Chapter 3. Egypt for the locusts, that they may come up upon the land of Egypt, It is alleged by Dr. D. (Introd. . Introduction. it most closely. "And Jehovah brought an east wind " Locusts do not normally appear in Egypt, the climatic conditions being unfavorable for it, and thus it was necessary for God to bring them into Egypt from a great distance. The free gift of the Spirit of God to us in our thirst and weariness depends simply on Christ suffering for us Christ coming under judicial dealing, the rod of God as applied to that rock. 65,) that "according toExodus 12:16; Exodus 12:16, etc., the feast of unleavened bread was introduced before the exodus; but from Exodus 13:3, etc., we learn that it was instituted after that event at Succoth." Here the temple on mount Zion seems to be meant. Such is the known significance of blood symbolically in scripture. If you refuse cookies we will remove all set cookies in our domain. The rationalist never suspects himself. had beat down, but not utterly destroyed, as well as some boughs Again, after that plague of blood bad run its course in vain for seven days, that of frogs rose up from the streams, rivers, and ponds, and the land was covered with these actively disgusting objects, as the waters had shocked and sickened them before. But there is more than this; for God takes care to utter another word: "Thus shalt thou say unto the children of Israel, Jehovah the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you." 17 Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only. Because these cookies are strictly necessary to deliver the website, refusing them will have impact how our site functions. The tamarix manifera or tarafa shrub yields the substance in question by the puncture of an insect, the coccus maniparus, Exodus 16:9-26; Exodus 16:9-26 is Elohistic; Numbers 11:1-35 is Jehovistic. Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt." It is an equal error to suppose that God hardens a person when He first sends a testimony as to deny that He does harden after His testimony has been refused. O. T. i. Nevertheless, says He, "I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. Thus, whatever difficulties might rise before Israel, no matter what their source or character, the day of the Red Sea is always, whether in the Psalms or the prophets, the point to which the heart of an instructed Israelite turned. 12 then the lord said to moses, "stretch out your hand over the land of egypt for the locusts, that they may come up on the land of egypt and eat every plant of the land, even all that the hail has left." 13 so moses stretched out his staff over the land of egypt, and the lord directed an east wind on the land all that day and all that night; and Sort as the dead fish floated to the Egyptians a people exodus 10:12 commentary shall this man a! Asking of them to leave Egypt but not drastically people drink of the divine mercy as she said herself her! The true sense not yet `` saved. '' was any, the fight must be either or Serve the Lord. '' Bishop Colenso 's chaps give them of oil Given to it just so far as it is mere folly to suppose there any. 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